The Big Bang Simon Singh Pdf Merge
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BIG BANG The Origin of the Universe. By Simon Singh. Fourth Estate/ HarperCollins Publishers. LINGUISTICALLY, 'cosmology' and 'cosmetics' spring from the Greek root kosmos, which refers to an ornament or something well ordered. Philosophers and astronomers have long speculated about our starry frame, attempting to create a larger vision of the cosmos. This history makes a stirring story, one lucidly and engagingly told in 'Big Bang,' by Simon Singh, a former television producer and popular writer in London, who has a doctorate in physics. Singh weaves science, beguiling anecdotes and a modicum of arithmetic into a description of a universe evolving through 13 billion years.
It is essentially the biography of the concept of an expanding universe - but so focused on the Big Bang that, except fleetingly in the epilogue, it ignores the major issues that exercised cosmologists in the past quarter-century. Singh creates a just-so story, what historians of science call a rational reconstruction - not how it was but how it ought to have been, an imagined world where scientists are strictly logical. He takes as his framework the structure of scientific revolutions posited by the science historian Thomas Kuhn, which envisions a widely held scientific paradigm succeeded by a paradigm shift. To illustrate such shifts, Singh compares Copernicus's Sun-centered planetary system with Ptolemy's ancient geocentric cosmology. He criticizes the Ptolemaic system for its 'inordinately complex' heaps of epicycles on epicycles, but declares that in some respects it was more accurate than the Copernican system.
Simon Helberg
Wrong on both counts! Singh states that Copernicus required the planets to move at constant speeds and that he placed the Sun at the center of the perfectly circular orbits. Were that the case, Copernicus would have come up very short. But neither requirement is true. Nor did the Ptolemaic system acquire epicycles on epicycles, despite the ubiquity of this often repeated 19th-century mythology. Ptolemy figured out a very clever mathematical trick for calculating planetary positions using a single epicycle for each planet; to add one epicycle to another would have wrecked the scheme. Unfortunately, Singh's entire account is colored by such misconceptions as the 'fiddle-factor' of epicycles on epicycles; and his book, especially in the first 80 pages, contains a number of historical errors.
For example, though Galileo's discovery of the phases of Venus showed that this planet revolves around the Sun, such a phenomenon was never predicted by Copernicus. Tycho Brahe's observatory did not have four sets of every instrument; it is unlikely that the first edition of Copernicus's book failed to sell out; and Archbishop Ussher did not announce a time of day when the world was created. Advertisement The modern part of Singh's story, although flawed, comes off considerably better.
To paint the Big Bang as a Kuhnian revolution and paradigm shift, Singh must identify the previous paradigm, which he chooses as a belief in an infinitely old universe with no beginning. Such a view is as old as Aristotle, but the Judeo-Christian tradition countered it, so a universe without a beginning never really caught on in Western civilization. But contradictions in time scales have posed perennial problems. Lord Kelvin gave physical arguments for an Earth vastly younger than Darwin envisioned, arguments that collapsed with the discovery of radioactivity. In the 1940's Edwin Hubble's measurements of the distances of galaxies led to 1.8 billion years as the age of the universe, in conflict with geological evidence for a much older Earth, and by 1990 the computed ages of globular clusters amply exceeded the age of the expanding universe.
Still, such contradictions, which were eventually resolved, never drove a majority of astronomers to accept the notion of an infinitely old universe. Only a few, like Fred Hoyle and his friends, took an age discrepancy seriously enough to propose an alternative scenario, a universe with no beginning. I vividly recall a 1953 frat house discussion with three leading scientists concerning the steady-state theory announced by the Hoyle group in 1948. Walter Baade, then undoubtedly the world's pre-eminent astronomical observer, argued there were not enough of the young galaxies required by the steady-state scenario. The physicist George Gamow insisted that the relative abundances of the elements could best be explained by a Big Bang cosmology (he didn't use the words 'Big Bang,' a phrase scornfully invented by Hoyle a few years earlier). And Gerard Kuiper, a distinguished planetary astronomer, noted the conflict between Hoyle's theory and the Bible.
So I scarcely met anyone who took seriously the steady-state cosmology, with its infinite past. As a paradigm, it had so few proponents that its overthrow could hardly be termed a scientific revolution. By 1964 observational evidence against steady-state cosmology was sufficiently convincing that Hoyle himself issued a famous recantation in Nature magazine.
He cited the distribution of quasars, which offered strong evidence of a universe with an evolutionary history; the observations of the microwave background radiation in the universe, best interpreted as the fossil remnant of the original Big Bang fireball; and the abundance of helium relative to hydrogen, well explained by the pressure cooking in the first minutes of the Big Bang. The leading cosmological question then became how the universe would end. This question, as well as Hoyle's turnaround, remains unmentioned by Singh, presumably because these issues would detract from his focused conceit of paradigm change. In the end, of course, the Big Bang wins in Singh's story, and apart from his blinkered approach and artificial original paradigm, he tells a fascinating tale.
He delineates the discovery of the non-steady-state distribution of radio sources (and quasars) and the microwave background radiation with a great deal of human interest. Despite the demise of steady-state cosmology, Fred Hoyle comes across in near-heroic terms as one of the most creative astronomical theoreticians of the 20th century.
Especially interesting is his unexpected prediction of an excited state of the carbon nucleus; without that state there would be insufficient carbon for us to exist. Singh makes clear that Hoyle should have shared a Nobel Prize for this discovery. In such a selective view of 20th-century cosmology it is necessary to omit many significant contributions, but one gap particularly disappointed me. Singh goes in a determined way from William Herschel's 'grindstone' depiction of a Sun-centered Milky Way to Hubble's striking evidence, obtained with the 100-inch telescope on Mount Wilson, that the great nebula in Andromeda is a galaxy comparable to our own. He refers to Henrietta Leavitt's discovery, made in 1912 at Harvard Observatory, that the brightness of a certain class of stars repeatedly rises and falls in a period proportional to their intrinsic luminosity - a finding that was critical to Hubble's discovery, because he used the faintness of these distinctive stars to establish the huge distance to the Andromeda nebula.
But Hubble could not have done this without Harlow Shapley's earlier calibration of the absolute brightnesses of these key lighthouses. Shapley enters Singh's story essentially as the loser in a great debate sponsored by the National Academy of Sciences in 1920 on the nature and distance of spiral nebulae. He fails to mention that the debate was also on the nature and size of the Milky Way, that it was Shapley who showed that our galaxy is vastly larger than anyone had thought and that the Sun is not anywhere near its center. His debate opponent attacked this authentic view, as well as Shapley's calibration of the variable stars. Singh wants to present a progressive history, memorable for its movement from one point of view to another.
But in human terms the history of science does not work quite that way. His account would have been both more accurate and more poignant had he also highlighted Shapley's role in the history.
The Big Bang Simon Helberg
Owen Gingerich, an astrophysicist and historian of astronomy at the Harvard-Smithsonian Center for Astrophysics, is the author, most recently, of 'The Book Nobody Read.'